Learning by Experience

Only by taking time to reflect upon what has taken place can we assess the results and decide which actions were wise .

Meditation Thought: “And by this we know that we have come to know him, if we¬†keep his commandments.” (1 John 2:3)

There is an order to life that exists commonly to every area. First comes the light of the dawn, then the opportunity to do the day’s work, then comes the evening – the time of reflection upon the results, and preparation of mind for the next day of activity.

Only by taking time to reflect upon what has taken place can we assess the results and decide which actions were wise and which should be altered to produce better results.

As in every area, we learn by experience, so it is in spiritual matters. We begin by becoming familiar with His commandments and seeking to direct our thoughts and actions to be of a similar nature. This is our part – but we do not control all that is involved. We must realize this, and acknowledge that we must be enveloped in the Father’s will so completely that there is no longer a visible “our will” and the “Father’s will”, but there is only one will – homogeneous, composed of two wills, but so thoroughly blended together as to function and appear as one will. It is this exhibition of a “one-will” life that is “keeping His commandments”, and that is our assurance that “we know Him”.

There is a vast difference in the knowledge that a certain person is our father – and the experience of our father’s love being poured out into our life, touching us and changing us, delighting us, fulfilling us, protecting us and teaching us.

The knowledge is moved into experience when we accept what our father longs for us to receive, and offers hopefully: His love, devotion, wisdom, and constant laboring for our well-being.

Only when we realize that these are the basis for His “commandments” do we come into enough understanding to change our attitude into one of joyful obedience. We have come to know that our father’s will is not for his benefit, but for ours. How could we but desire what he desires when we are the recipients of good?